|An Audio Diction CD is available for this work.|
This piece is available on the following CDs:
|The Canticles of Vespers (All Night Vigil), op.37 (Complete Orthodox Music Works, Vol. 1)|
|Rachmaninoff: All Night Vigil (Vespers)|
|Rachmaninoff: All-night Vigil|
|All Night Vigil (Vespers), opus 37|
|Vespers (All-Night Vigil), op. 37|
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Acknowledged as the pinnacle of the early-20th-century "new Russian choral school," Rachmaninoff's Vigil has become a fixture in the world-wide choral repertoire. This edition of Rachmaninoff's masterwork is the "gold standard," used by choirs all over the world for the past 20 years. The true and tested Russica transliteration system ensures superior and authentic diction results. Audio diction tracks can be downloaded from Musica Russica's website.
Sergei Rachmaninoff’s All-Night Vigil, opus 37, stands as the crowning achievement of the “Golden Age” of Russian Orthodox sacred choral music. This period, which began in the 1880s and lasted until the communist takeover in 1917, was a time when dozens of Russian composers, from such prominent figures as Tchaikovsky and Rimsky-Korsakov to lesser-known “choral specialists” such as Kastalsky, Chesnokov, Gretchaninoff, and Nikolsky, turned their creative energies to composing choral music on texts drawn from the Russian Orthodox liturgy.
Much of the melodic material was drawn from the well-spring of ancient unison chants—known by such exotic names as Znamenny (meaning “notated by means of neumes”), Kievan (referring to Kiev, the “cradle” of Russian Christianity and Eastern Slavic civilization), and Greek (ostensibly stemming from Byzantium, the Second Rome). To use these chants in contemporary liturgical circumstances, however, required dressing them up, so to speak, in new polyphonic attire. Ten of the fifteen hymns are based on unison chant melodies drawn from the service as it would have been sung in medieval Russia; for the remaining five sections Rachmaninoff composed what amount to his own chant melodies.
Viewed in the broad context of twentieth-century European music, Rachmaninoff’s work is quite “conservative” and, at the same time, quintessentially Russian. It is a setting of the All-Night Vigil service, a curious liturgical concatenation of three services—Vespers, Matins, and First Hour—which was introduced in Russia in the fourteenth century, but proved to be popular and enduring in Russia alone of all Orthodox nations. For his setting Rachmaninoff chose fifteen major psalms and hymns that form the unchanging framework of the Resurrectional Vigil (the service celebrated every Saturday evening).
The music is for chorus a cappella, the traditional vocal complement in the Russian Orthodox Church, which has maintained the ancient-Christian patristic prohibition against musical instruments of any kind.
Rachmaninoff’s choral masterpiece, the All-Night Vigil was written in 1915, and was premiered March 10, 1915, in a concert by the Moscow Synodal Choir under the direction of Nikolai Danilin, a friend and classmate of Rachmaninoff’s.
Table of Contents
|Sergei Rachmaninoff||Rachmaninoff: All Night Vigil Score and CD (cond. C. Bruffy)|
|The Text of the All-Night Vigil (transliteration and translation)|
|1.||Sergei Rachmaninoff||Come, Let Us Worship|
|2.||Sergei Rachmaninoff||Bless the Lord, O my soul|
|3.||Sergei Rachmaninoff||Blessed Is the Man|
|4.||Sergei Rachmaninoff||Gladsome Light|
|5.||Sergei Rachmaninoff||Lord, Now Lettest Thou|
|6.||Sergei Rachmaninoff||Rejoice, O Virgin|
|7.||Sergei Rachmaninoff||The Six Psalms|
|8.||Sergei Rachmaninoff||Praise the Name of the Lord|
|9.||Sergei Rachmaninoff||Blessed art Thou, O Lord|
|10.||Sergei Rachmaninoff||Having Beheld the Resurrection|
|11.||Sergei Rachmaninoff||My Soul Magnifies the Lord|
|12.||Sergei Rachmaninoff||The Great Doxology|
|13.||Sergei Rachmaninoff||Today Salvation Has Come|
|14.||Sergei Rachmaninoff||Thou Didst Arise from the Tomb|
|15.||Sergei Rachmaninoff||To Thee, O Victorious Leader|
|Unison Chants Used in the All-Night Vigil|
|The RUSSICA™ Transliteration System|